श्रीरामरक्षामहामन्त्रः Prayoga of ShriRam Raksha mahamantra and kavacha Part 1

Practice or Prayoga of 

राम रक्षा प्रयोग

It is an infallible device. Whatever may be the adversities and difficulties in your life, Shriramraksha mahamantra, Shriramraksha kavach and Shriramraksha Stotra’s repeated prayers offers wonderful and guaranteed results and there is no alternative to it.

Shriramraksha mahamantra, Shriramraksha kavach and Shriramraksha Stotra, all the three together is called Shriramraksha Prayoga. This prayoga is done in front of a Shrirama statue or portrait.

This Prayoga if repeated 11 mala (108 x 11) (In the following is the Prayoga of Ram Raksha kavach at the time of महामन्त्रः) at a time will be effective for a day. And if done continuously for 45 days it gets more effective.

Its effectiveness increases many folds if done during the nine days of navaratra.

1.   Vasanta Navaratri: Vasanta Navaratri, in the month of Chaitra (March–April) and is observed during the Shukla Paksha (waxing phase of moon) of Chaitra. The beginning of this Navratri also marks the start of the New Year as per the Hindu mythological lunar calendar (Vikrami Samvat).

2.   Ashadha Navratri: Gupta Navaratri, also referred as Ashadha or Gayatri or Shakambhari Navaratri, in the month of Ashadha (June–July). Gupta Navaratri is observed during the Ashadha Shukla Paksha (waxing phase of moon).

3.    Sharad Navaratri: This is the most important of the Navaratris. It is simply called Maha Navaratri (the Great Navratri) and is celebrated in the 'pratipada' (first day) of the bright fortnight of the lunar month of Ashvina. Also known as Sharad Navaratri, as it is celebrated during Sharad (beginning of winter, September–October).

4.   Paush Navaratri: Paush Navaratri is nine days the month of Margashirsh (December–January). Paush Navaratri is observed during the Paush Shukla Paksha (waxing phase of moon).

5.   Magha Navaratri: Magha Navaratri, the month of Magha (January–February). Magha Navaratri is observed during the Magha Shukla Paksha (waxing phase of moon).You should do prayer sitting on some Asan or mat.

You can do some ramraksha mantra prayoga as follows:

Take some mustard seeds in a cup. The cup should be placed in a piece of woolen cloth or silk cloth. While doing the prayer keep moving the mustard seeds in the cups with your fingers.

By doing the prayers of 11 mala the mustard seeds gets energized. You can keep it (mustard seeds in the cup) safely in the place of puja. At cases of disputes or court cases throw the seeds in front of your opposite party. You will surely get success.

In case of Sports, competition or job interview keep this mustard seeds in a clean envelop in your pocket. You will get success.

In case some of foreboding of some untoward incident, Keep it with you nothing untoward will happen.

Another prayoga:

While doing prayers take some water in a copper cup, keep it holding while doing prayer. Concentrate on the intent (meaning) of the prayers and think that the energy of the prayer is flowing through you to the cups and water in it. This water cures deseases.   

यह एक अमोघ प्रयोग है। कैसी भी आपद-विपदा हो, श्रीरामरक्षामहामन्त्र, श्री “राम रक्षा कवच” और श्रीरामरक्षास्तोत्र का पाठ करें, राम जी अच्छा ही करेंगे इससे चमत्कारी रक्षा कवच और कोई हो ही नहीं सकता—

राम रक्षा स्त्रोत को ग्यारह बार एक बार में पढ़ लिया जाए तो पूरे दिन तक इसका प्रभाव रहता है। अगर आप रोज ४५ दिन तक राम रक्षा स्त्रोत का पाठ करते हैं तो इसके फल की अवधि बढ़ जाती है। इसका प्रभाव दुगुना तथा दो दिन तक रहने लगता है और भी अच्छा होगा यदि कोई राम रक्षा स्त्रोत को नवरात्रों में प्रतिदिन ११ बार पढ़े ।

वसंत नवरात्री: वसंत नवरात्री चैत्र महीने के शुक्ल पक्ष (मार्च -अप्रैल) में आता है| इस नवरात्र का  आरंभ हिंदु  नववर्ष विक्रमी संवत के आरंभ से होता है|

आषाढ नवरात्री: आषाढ नवरात्र आषाढ महीने के शुक्ल पक्ष (जून-जुलाई) में आता है| गु्प्त नवरात्री आषाढ शुक्ल पक्ष में मनाया जाता है|

शरद नवरात्री: यह नवरात्रों में सबसे प्रमुख है| यह महा नवरात्री के नाम से जाना जाता है और अश्विन महीने (सेप्टेम्बर- अक्टोबर)  के शुक्ल पक्ष के प्रतिपदा से शुरु होता है |

पौष नवरात्री: पौष नवरात्र पौष महीने के शुक्ल पक्ष (दिसम्बर-जनवरी) में आता है|

माघ नवरात्री: माघ नवरात्र माघ महीने के शुक्ल पक्ष (जनवरी-फरवरी) में आता है|

सरसों के दाने एक कटोरी में रख लें। कटोरी के नीचे कोई ऊनी वस्त्र या आसन होना चाहिए। राम रक्षा मन्त्र को ११ माला पढ़ें, 1 माला =108 आवृति (repetitions) (निम्नलिखित प्रयोग में महामन्त्रः के समय) और इस दौरान आपको अपनी उँगलियों से सरसों के दानों को कटोरी में घुमाते रहना है। ध्यान रहे कि आप किसी आसन पर बैठे हों और राम रक्षा यंत्र आपके सम्मुख हो या फिर श्री राम कि प्रतिमा या फोटो आपके आगे होनी चाहिए जिसे देखते हुए आपको मन्त्र पढ़ना है। ग्यारह बार के जाप से सरसों सिद्ध हो जायेगी और आप उस सरसों के दानों को शुद्ध और सुरक्षित पूजा स्थान पर रख लें। जब आवश्यकता पड़े तो कुछ दाने लेकर आजमायें। सफलता अवश्य प्राप्त होगी।

वाद विवाद या मुकदमा हो तो उस दिन सरसों के दाने साथ लेकर जाएँ और वहां डाल दें जहाँ विरोधी बैठता है या उसके सम्मुख फेंक दें। सफलता आपके कदम चूमेगी।

खेल या प्रतियोगिता या साक्षात्कार में आप सिद्ध सरसों को साथ ले जाएँ और अपनी जेब में रखें।

अनिष्ट की आशंका हो तो भी सिद्ध सरसों को साथ में रखें।

यात्रा में साथ ले जाएँ आपका कार्य सफल होगा।

राम रक्षा स्त्रोत से पानी सिद्ध करके रोगी को पिलाया जा सकता है परन्तु पानी को सिद्ध करने कि विधि अलग है। इसके लिए ताम्बे के बर्तन को केवल हाथ में पकड़ कर रखना है और अपनी दृष्टि पानी में रखें और महसूस करें कि आपकी सारी शक्ति पानी में जा रही है। इस समय अपना ध्यान श्री राम की स्तुति में लगाये रखें। मन्त्र बोलते समय प्रयास करें कि आपको हर वाक्य का अर्थ ज्ञात रहे।

The following is the Prayoga of Ram Raksha kavach

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श्रीरामरक्षामहामन्त्रः “श्रीराम जय राम जय जय राम” ही है Shriramaa Jairaama Jai Jai raama raama is the Rama Raksha Mantra

श्रीरामरक्षामहामन्त्रः प्रयोग: Shri Rama Raksha Maha Mantra Practice:

Say the mantras and touch the relevant parts of the body indicated in the bracket

अस्य श्रीरामरक्षामहामन्त्रस्य । Asya Shriramraksha mantrasya

बुधकौशिक ऋषि: । (शिरसि) Budha Koushika Rishi (touch the head)

श्रीरामचंद्रो देवता । (मुखे) Shriramchandro devatha (touch the mouth)

गायत्री छन्द: । (हृदये) Gayatri chandaha (touch the heart)

श्रीराम इति बीजं । (दक्षिण भुजे) Shrirama iti beejam (touch the right hand)

जय जय राम इति शक्ति: । (वाम भुजे) Jai Jai ram iti shaktihi (touch the left hand)

जय राम इति कीलकम्‌ । (नाभौ) Jai ram iti keelakam (touch the navel)

श्रीरामचंद्र प्रसाद सिद्धयर्थे जपे विनियोग:॥ Shriramchandra prasada siddhyarthe jape viniyogaha

(i) श्रीराम - अंगुष्ठाभ्यां नमः, (i) Shriram – Angushthabhyam namha, (touch the thumb and slide it over from its roots to tip with the other hand)

(ii) जय राम - तर्जनीभ्यां नमः, (ii) Jairama – tarjanibhyam namaha, (touch with the thumb and slide it over the fore finger from its roots to tip)

(iii) जय जय राम - मध्यमाभ्यां नमः, (iii) Jai Jai rama – madhyabhyam namaha, (touch with the thumb and slide it over the middle finger from its roots to tip)

(iv) श्रीराम - अनामिकाभ्यां नमः, (iv) shriram - anamikabhyam namaha, (touch with the thumb and slide it over the ring finger from its roots to tip)

(v) जय राम - कनिष्ठाभ्यां नमः (v) Jai rama - kanishthikabhyam namaha, (touch with the thumb and slide it over the little finger from its roots to tip)

(vi) जय जय राम - करतलकरपृष्ठाभ्यां नमः Jai Jai rama--Karatala karatala karapruthabhyam namah- (Touch the palms and slide it over the each other)   दोनो हथेलियों को एक-दूसरे की सहायता से सहलायें|

इति करन्यास: ।। 

हृदयादिन्यास: ।। hrudayadi nyasaha |

(i) श्रीराम -हृदयाय नमः नमः, (i) shriram – Hrudayay namha, (touch the little finger and thumb and keep the other fingers together and touch the heart with these three fingers)

(ii) जय राम - शिरसे स्वाहा (ii) jairama – Shirase svaha, (With the middle finger and ring finger touch the forehead)

(iii) जय जय राम -शिखायै वषट्, (iii) Jai Jai rama – Shikhayai vashat, (With the thumb touch the hairs)

(iv) श्रीराम - कवचाय हुम्, (iv) shriram - kavachaya hum, (With the ten fingers touch and slide it over the forehands (भुजा) with each other hand)

(v) जय राम - नेत्रत्रयाय वौषट् (v) jai rama - netra trayay voushat, (Like hrudya nyas leave the little finger and thumb and keep the other fingers together and touch both eyes and the center of forehead with these three fingers)

(vi) जय जय राम -  अस्त्राय फट् (vi) Jai jai rama --Astrya fat (With the right forefinger and middle finger go around your head and then snap your right hand fingers) 

इति अंगन्यासश्च ।। 

भूर्भुवसुस्वरोमिति दिग्बंधः।। (make clock wise movement around your head and then clap)

(vi) Jai Jai rama – karatala prushthabhyam namaha iti karanyasaha, anganyasashcha, bhurbhuvasuvsromiti digbandhaha, (touch the both front and back of your hand with the other hand)(digbandah means sealing safely all the ten directions from attacks)

ध्यानम् ।। dhyanam

मन्त्रः।।

शान्तं शाश्वतमप्रमेयमनघं निर्वाणशान्तिप्रदं shantam shashvatam aprameyam anagham nirvana shantipradam

ब्रह्माशम्भुफणीन्द्रसेव्यमनिशं वेदान्तवेद्यं विभुम्‌। brahma shambhu phanindra sevyam anisham vedanta vedyam vibhum

रामाख्यं जगदीश्वरं सुरगुरुं मायामनुष्यं हरिं ramakhyam jagadishvaram suragurum maayaa manushyam harim

वन्देऽहं करुणाकरं रघुवरं भूपालचूडामणिम्‌॥ vandeham karunakaram raghuvaram bupalachudamanim

लं इत्यादि पंच पूजा॥ lam ityadi panch puja

लं - पृथिव्यात्मने गन्धं समर्पयामि lam –  lam - pruthivyatmane gandham samarpayami

हं- आकाशात्मने पुष्पै पूजयामि- ham - akashatmane pushapai pujayami

यं- वाय्वात्मने धूपमाघ्रापयामि yam- vayavatmane dupam aghrapayami

रं - अग्न्यात्मने दीपं दर्शयामि ram- agnyatmane dipam darshayami

वं - अमृतात्मने अमृतं महानैवेद्यं निवेदयामि vam- amrutatmane amrutam mahanaivedyam nivedayami

सं - सर्वात्मने सर्वोपचार पूजां समर्पयामि sam- sarvatmane sarvopachara pujam samarpayami

महामन्त्रः

श्रीराम जय राम जय जय राम ॥ Shriramaa Jairaama Jai Jai raama raama (१०८ या यथाशक्ति जाप करें| इस मन्त्र का 1008 जाप (10 माला) आधे घंटे  में हो जाता है| (do the repetitions or japa for 108 times or more as many times as possible. I takes half an hour for 1008 times jap  or 10 malas of this mantra.)

हृदयादिन्यास: ।। hrudayadi nyasaha |

(i) श्रीराम -हृदयाय नमः नमः, (i) shriram – Hrudayay namha, (touch the little finger and thumb and keep the other fingers together and touch the heart with these three fingers)

(ii) जय राम - शिरसे स्वाहा (ii) jairama – Shirase svaha, (With the middle finger and ring finger touch the forehead)

(iii) जय जय राम -शिखायै वषट्, (iii) Jai Jai rama – Shikhayai vashat, (With the thumb touch the hairs)

(iv) श्रीराम - कवचाय हुम्, (iv) shriram - kavachaya hum, (With the ten fingers touch and slide it over the forehands (भुजा)  with each other hand)

(v) जय राम - नेत्रत्रयाय वौषट् (v) jai rama - netra trayay voushat, (Like hrudya nyas leave the little finger and thumb and keep the other fingers together and touch both eyes and the center of forehead with these three fingers)

(vi) जय जय राम -  अस्त्राय फट् (vi) Jai jai rama --Astrya fat (With the right forefinger and middle finger go around your head and then snap your right hand fingers) 

इति अंगन्यास ।। 

भूर्भुवसुस्वरोमिति दिग्विमोकः।। (make anti-clock wise movement around your head and then clap)

bhuha bhuvaha suvaha om iti digvimokaha (digvimokaha means removing the sealings made on all the ten directions from attacks)

ध्यानम् ।। (समाप्ति) (dhyana ends)

लं इत्यादि पुनः पूजा ॥ lam ityadi panch punaha puja

लं - पृथिव्यात्मने गन्धं समर्पयामि lam –  lam - pruthivyatmane gandham samarpayami

हं- आकाशात्मने पुष्पै पूजयामि- ham - akashatmane pushapai puJaimi

यं- वाय्वात्मने धूपमाघ्रापयामि yam- vayavatmane dhupam aghrapayami

रं - अग्न्यात्मने दीपं दर्शयामि ram- agnyatmane dipam darshayami

वं - अमृतात्मने अमृतं महानैवेद्यं निवेदयामि vam- amrutatmane amrutam mahanaivedyam nivedayami

सं - सर्वात्मने सर्वोपचार पूजां समर्पयामि sam- sarvatmane sarvopachara pujam samarpayami

समर्पणम् ।। (surender)

गुह्याति गुह्य गोप्ता (or गोप्त्री) त्वं गृहाणास्मत जपं  guhyaati guhya goptaa (or in case of female goptri) tvam gruhaanaasmat japam

सिद्धिर्भवतु मे देव त्वत्प्रसादान्मयि स्थिरा ॥ siddhirbhavatu may devi tvatprasaadanmayi sthira

नान्या स्पृहा रघुपते हृदये अस्मदीये naanyaa spruhaa raghupate hrudaye asmadeeye

सत्यं वदामि च भवानखिलान्तरात्मा ॥ satyam vadami cha bhavaankhilaantaraatmaa

भक्तिं प्रयच्छ रघुपुंगव निर्भरा मे  bhaktim pyayachcha raghupungavam nirbhara may

कामादि दोष रहितं कुरु मानसं च ॥ kaamaadi dosharahitam kuru maanasam cha ||

।। समाप्तम् ।। The End 
Practice or Prayoga of Shri Rama Raksha Maha Mantra 

तल चक्र या प्रेत लोक Tala Chakras (तल चक्र) or Pret Lokas

Energy points i.e Chakras are located throughout our body. The seven main chakras are located along backbone and each is related to a wide variety of themes, and has a deep symbolism ascribed.

However these seven energy zones are not the only ones: we have chakras on our hands, our legs, inside our head, and above our body.

Here, focus will be on the chakras below Muladhara, called Talas, or tala-chakras.

The Talas are a set of seven chakras running along our legs.

Muladhara is related to the material plane and sexuality, and the lower chakras are related to emotions and experiences of a lower nature, often called evil or dark.

The dimension where the tala-chakras are experienced is called domain of darkness or Naraka or pretloka i.e. characters full of deviations, Distortions and inferiority complexes, and inferior tendencies and false values, which has been considered by the Hindus as hell. These chakras are considered as missing link in the chain of evolution of human being in the race of survival of fittest.

Here, standard or zero point (muladhar) divinity starts at normal human being and touches Anja Chakra. When you enter sahasrar you enter the realm of divine or domain of brightest light.
You become more and more positive you are entering the realm of divine or bright light.

You become negative you start to enter pret loka or dark area.

Here follows a description of the talas, based mostly on the Bhagavata Purana.

o   The first level is Atala.

This is the abode of sexual entities in the form of lustful female demons.

This level is ruled by Bala, son of Maya.

Bala possesses great powers, and creates these demons when he yawns.

These demons are of three kinds: svarinis (self-willed), kaminis (lustful) and pumscalis (whorish).

These demons enchant and attack the men who enter Atala, trying to steal their sexual energy.

 The state of consciousness of Atala is called “Put”, which means childless. The Atala chakra is located in the hips.

The Atala chakra and Put give place to fear and despair, as well as lustful desires.

o   The second level is Vitala.

This place is ruled by Hara-Bhava and Bhavani, dark forms of Shiva and Parvati. This is also a strongly sexual plane, since Hara-Bhava and Bhavani exist here in constant sexual union, and their sexual fluids form the river Hataki.

Here this dark form of Shiva rules as lord of ghosts and goblin-like demons, as well as master of gold mines. Those who live here are adorned with gold.

The state of consciousness of Vitala is “Avichi”, which means joyless. The Vitala chakra is located in the thighs.

The Vitala chakra and the Avichi state are related to anger, frustration and confusion, as well as resentment.

o   The third level is Sutala. This place is ruled by the demon king Bali.

Sutala is covered with beautiful temples and buildings.

Sutala corresponds to “sound”.

The state here is called “Samhata”, meaning abandoned.

The Sutala chakra is found in the knees.

The Sutala chakra and the Samhata state are related to jealousy and inadequacy, as well as deeper states of confusion.

o   The fourth level is Talatala.

This is the realm of the demonic architect Maya, who is also a powerful sorcerer.

The state here is called “Tamisra”, or darkness.

The Talatala chakra is located in the calves.

The Talatala chakra and the Tamisra state are related to greed and deceit, as well as a strong instinct of self-preservation and strong materialistic ideals.

o   The fifth level is Rasatala.

Rasatala is home of mighty demons, the Danavas and the Daityas, which live in holes, like serpents.

These are the enemies of the Devas (the gods or divine ones).

Rasatala corresponds to “touch”.

The state here is called “Rijisha”, which means expelled.

The Rasatala chakra is found in the ankles.

The Rasatala chakra and the Rijisha state are related to deeper and stronger needs for self-preservation and selfishness.

Here, there is absolutely no concern about damages or pain caused to others. This is the true abode of man’s animal nature.

o   The sixth level is Mahatala.

Like Sutala, this place is covered with beautiful buildings and temples, which house Nagas, serpent-demons, such as Krodhavasha, Kuhaka, Taksshaka, Kaliya and Sushena.

However, these demons live in peace with each other, and are versed in sports and arts of pleasure. They live ever afraid of the eagle-man Garuda. The state here is called “Kudmala”, and means leprous.

The Mahatala chakra is located in the feet.

This level is related to “taste”.

This level is considered a place without conscience, and those who end down here feel free to steal, feeling that the world owes them everything.

Here, selfishness is at its absolute.

o   The seventh and last level is Patala.

Here live the Naga demons ruled by their king Vasuki.

Light no longer reaches this place, so the only sources of light are the jewels worn by the Nagas.

The Nagas here have many heads and many hoods, and are easily angered. The state of consciousness here is called “Kakola”, or blackest poison.

The Patala chakra lies in the soles of the feet. The Patala chakra and the Kakola state are related to extreme feelings of hate and destruction, both of the self and of others, as well as a total desire for torture and unreasonableness.

The ideal here is “murder for the sake of murder”.

Below Patala lies the Garbhodaka ocean, where Vishnu rests on Ananta Shesha, the cosmic serpent. From Vishnu’s navel grows a lotus.

It’s said that Shesha creates the world when it uncoils its tail, and it destroys the world by coiling it.